Celine Murillo poses with a "tayabak" the local name in the Philippines for the jade vine (Strongylodon macrobotrys), a species of rare, endangered woody vine known for its striking turquoise-blue, claw-shaped flowers (Photo: Courtesy of Celine Murillo)
Cover Celine Murillo uses social media to champion Philippine biodiversity, decolonise nature conservation and inspire collective environmental action (Photo: courtesy of Celine Murillo)
Celine Murillo poses with a "tayabak" the local name in the Philippines for the jade vine (Strongylodon macrobotrys), a species of rare, endangered woody vine known for its striking turquoise-blue, claw-shaped flowers (Photo: Courtesy of Celine Murillo)

Celine Murillo turns loss, curiosity and reciprocity into a practice that blurs storytelling, science and care for nature and the world in fragile balance

There are people who choose their work, and there are those whose work becomes the shape of their life.

For Celine Murillo, the distinction dissolved long ago. Long before she appeared on social media feeds with contemplative videos on biodiversity and belonging, she was a child tucking a torn page of Salvador Espinas’ poem Soothing as Night Winds Are into every wallet she owned. It was a talisman she carried through her school years, a reminder that stories could hold a person steady.

Years later, that instinct for story found its way into the mountains. Murillo had begun hiking with her spouse, Dennis, in the wake of her mother’s death in 2014. The landscapes they moved through offered space for grief and, unexpectedly, a path towards something larger: a deeper awareness of the fragility and generosity of the places they loved.

Travel followed. Photography followed. Writing followed. And slowly, something else emerged—an obligation to protect, or at least to bear witness.

“The exposure to so much beauty and generosity engendered a necessity to ‘protect’, a feeling of reciprocity—it was instinctive,” she says. “And so throughout the years, as we travelled farther and further, our work got deeper and more intersectional. Mine, in particular, has taken on several forms in a span of a decade, and I know it will continue to change as we go. But always, it is in service of the planet and the world that we hope to create.”

Today, she is an award-winning Filipino environmentalist and nature storyteller, reaching two million followers across Tiktok, Facebook and Instagram, turning bite-sized videos into a gateway for learning about Philippine biodiversity and natural heritage. Through her content, she encourages Filipinos to value native species, championing a kind of cultural and environmental “decolonisation” where the country’s flora and fauna are seen as treasures rather than curiosities to be compared with the foreign.

Her early years online were defined not by strategy but by necessity. She was travelling, living out of a van and growing increasingly frustrated by what she saw on the ground: damaged ecosystems, threatened communities and the steady, unremarked disappearance of the living world. Short-form video, almost by accident, became her medium. Not because she wanted a platform, but because she wanted more people to see what she and Dennis were seeing. “Inform, never fame,” she says of those years.

Read more: Why sustainability, female empowerment and adventure go hand in hand

The work—if it can be reduced to such a simple word—has never been static. Murillo’s practice is fluid, shifting between science communication, narrative nonfiction, photography, cooking, poetry and gentle provocations to pay attention. What remains constant is her commitment to reciprocity, care and the belief that another world is possible. These values, inspired in part by early influences like the Nineties science show Sineskwela and later by nature writers such as Robert Macfarlane, anchor every piece she creates.

Yet, there lies a clear-eyed awareness of structural limits. Funding, she says, remains the most persistent challenge. She and Dennis have been selective with partnerships, choosing autonomy over expansion, integrity over convenience. It has kept their work grounded, but it has also demanded difficult trade-offs. As they explore ways to take their practice beyond digital spaces, they continue to weigh potential collaborations against their nonnegotiables, aware that widening reach must not dilute the message.

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Celine Murillo holds the fruit of a Katmon Sibuyan, a native tree found in Sibuyan Island (Photo: Celine Murillo)
Above Celine Murillo holds a Katmon Sibuyan, a kind of bright pink flower found in Sibuyan Island (Photo: Celine Murillo)
Celine Murillo holds the fruit of a Katmon Sibuyan, a native tree found in Sibuyan Island (Photo: Celine Murillo)

Murillo’s creative process mirrors the natural cycles she documents. She works in “seasons”—like nature, she says—periods of intense output followed by stretches of rest and absorption. The rhythm once caused tension; now, she and Dennis shape their routines around it. When she is in a generative phase, months can pass in a blur of writing, filming and fieldwork. When she enters a fallow season, she turns to reading, cooking, botanising or simply wandering. She sees these intervals not as indulgence but as essential, a reminder of the freedom people deserve but are rarely granted.

“I am privileged to be able to do this, and that very fact angers me because everyone deserves to spend their days exactly how they want them–not how the systems in place dictate it–and it’s one of the more visceral things that informs my work.”

Collaboration grounds her just as much as solitude. Dennis is her fiercest co-creator and first line of critique. Scientists, artists, local communities and Indigenous groups shape her understanding of landscapes and their histories. She listens when corrected, adjusts when necessary and defers to those with deeper lived knowledge. Her work aims to remain both scientifically rooted and culturally respectful.

Read more: Dr Sylvia Earle on how science and storytelling can turn the tide for our blue planet

The impact she hopes to leave with her audience is deceptively simple: wonder, joy and responsibility. Her videos may be brief and accessible, often in conversational Tagalog and occasionally threaded with scientific names, but they invite viewers into a more attentive relationship with the world. 

“Imagine a world where the land is fertile and the water is clean and we name and treat trees and birds like kin (for they are!), where everyone’s priority is to care for one another and be creative together,” she says. “My role in this is to recognise and utilise whatever privilege, skill and power I possess to help create this world.” 

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Above Celine Murillo is crafting a new language of care for land, community and the more-than-human world (Photo: Celine Murillo)
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Above Celine Murillo stands before a Dao tree and on a natural spring in Sorsogon (Photo: Celine Murillo)

For now, she sits in a moment of pause. She is in a fallow season again, at a crossroads, reconsidering the form her work will take next. Success, she says, is often misinterpreted as longevity. She entertains the possibility of ending one chapter so another can begin. The next iteration of her practice may look entirely different. She is open to that.

If there is a legacy she hopes to leave, it is this: that she tried. That she did her best, despite limitations both personal and structural, to nurture the world we dream of and deserve.

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Syrah Vivien Inocencio
Power & Purpose Editor, Tatler Philippines

Syrah is Tatler Philippines’ Power & Purpose editor, where she spotlights extraordinary journeys shaping the Philippines and Asia. She covers business, innovation, impact, and culture—chasing the people, ideas and forces shaping how we live and think today.